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Huldrych Zwingli : ウィキペディア英語版
Huldrych Zwingli

Huldrych Zwingli or Ulrich Zwingli (1 January 1484 – 11 October 1531) was a leader of the Reformation in Switzerland. Born during a time of emerging Swiss patriotism and increasing criticism of the Swiss mercenary system, he attended the University of Vienna and the University of Basel, a scholarly centre of Renaissance humanism. He continued his studies while he served as a pastor in Glarus and later in Einsiedeln, where he was influenced by the writings of Erasmus.
In 1518, Zwingli became the pastor of the Grossmünster in Zurich where he began to preach ideas on reforming the Catholic Church. In his first public controversy in 1522, he attacked the custom of fasting during Lent. In his publications, he noted corruption in the ecclesiastical hierarchy, promoted clerical marriage, and attacked the use of images in places of worship. In 1525, Zwingli introduced a new communion liturgy to replace the Mass. Zwingli also clashed with the Anabaptists, which resulted in their persecution. Historians have debated whether or not he turned Zurich into a theocracy.〔Robert Walton, ''Zwingli's Theocracy'' (Toronto University Press. 1967).〕
The Reformation spread to other parts of the Swiss Confederation, but several cantons resisted, preferring to remain Catholic. Zwingli formed an alliance of Reformed cantons which divided the Confederation along religious lines. In 1529, a war between the two sides was averted at the last moment. Meanwhile, Zwingli's ideas came to the attention of Martin Luther and other reformers. They met at the Marburg Colloquy and although they agreed on many points of doctrine, they could not reach an accord on the doctrine of the Real Presence of Christ in the Eucharist.
In 1531 Zwingli's alliance applied an unsuccessful food blockade on the Catholic cantons. The cantons responded with an attack at a moment when Zurich was ill prepared. Zwingli was killed in battle at the age of 47. His legacy lives on in the confessions, liturgy, and church orders of the Reformed churches of today.
==Historical context==

The Swiss Confederation in Huldrych Zwingli's time consisted of thirteen states (cantons) as well as affiliated states and common lordships. Unlike the current modern state of Switzerland, which operates under a federal government, the thirteen states were nearly independent, conducting their own domestic and foreign affairs. Each state formed its own alliances within and without the Confederation. This relative independence served as the basis for conflict during the time of the Reformation when the various states divided between different confessional camps. Military ambitions were given an additional impetus with the competition to acquire new territory and resources, as seen for example in the Old Zurich War.
The political environment in Europe during the 15th and 16th centuries was also volatile. For centuries the foreign policies of the Confederation were determined by its relationship with its powerful neighbour, France. Nominally, the Confederation was under the control of the Holy Roman Empire. However, through a succession of wars culminating in the Swabian War, the Confederation had become ''de facto'' independent. As the two continental powers and minor states such as the Duchy of Milan, Duchy of Savoy, and the Papal States competed and fought against each other, there were far-reaching political, economic, and social consequences for the Confederation. It was during this time that the mercenary pension system became a subject of disagreement. The religious factions of Zwingli's time debated vociferously regarding the merits of sending young Swiss men to fight in foreign wars mainly for the enrichment of the cantonal authorities.
These internal and external factors contributed to the rise of a Confederation national consciousness, in which the term ''fatherland'' (''patria'') began to take on meaning beyond an individual canton. At the same time, Renaissance humanism, with its universal values and emphasis on scholarship (as exemplified by Erasmus, the "prince of humanism"), had taken root in the country. It was within this environment, defined by the confluence of Swiss patriotism and humanism, that Zwingli was born.

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